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Deuteronomy
25
:
1

1

Indian Language Versions

MOV   മനുഷ്യർക്കു തമ്മിൽ വ്യവഹാരം ഉണ്ടായിട്ടു അവർ ന്യായാസനത്തിങ്കൽ വരികയും അവരുടെ കാര്യം വിസ്തരിക്കയും ചെയ്യുമ്പോൾ നീതിമാനെ നീതീകരിക്കയും കുറ്റക്കാരനെ കുറ്റം വിധിക്കയുംവേണം.
IRVML   മനുഷ്യർക്കു തമ്മിൽ വ്യവഹാരം ഉണ്ടാകുകയും, അവർ ന്യായാസനത്തിൽ വരുകയും അവരുടെ കാര്യം വിസ്തരിക്കുകയും ചെയ്യുമ്പോൾ, നീതിമാനെ നീതീകരിക്കുകയും കുറ്റക്കാരനെ കുറ്റം വിധിക്കുകയും വേണം.
TEV   మనుష్యులకు వివాదము కలిగి న్యాయసభకు వచ్చు నప్పుడు న్యాయాధిపతులు విమర్శించి నీతిమంతుని నీతి మంతుడనియు దోషిని దోషియనియు తీర్పు తీర్చవలెను.
ERVTE   “ఇద్దరు మనుష్యులకు వివాదం ఉంటే వారు న్యాయస్థానానికి వెళ్లాలి. న్యాయమూర్తులు వారి వివాదాన్ని విచారించి, ఎవరిది తప్పు ఎవరిది ఒప్పు అనే విషయం ప్రకటిస్తారు.
IRVTE   “ప్రజలు తమ వివాదాల పరిష్కారానికి న్యాయస్థానానికి వస్తే న్యాయమూర్తులు వారికి తీర్పు చెప్పాలి. నీతిమంతుణ్ణి విడిపించి నేరస్తులను శిక్షించాలి.
KNV   ಜನರಲ್ಲಿ ಏನಾದರೂ ವಿರೋಧವಿದ್ದರೆ ಅವರು ನ್ಯಾಯತೀರ್ವಿಕೆ ಹೊಂದುವ ಹಾಗೆ ನ್ಯಾಯಾಧಿಪತಿಗಳ ಬಳಿಗೆ ನ್ಯಾಯಕ್ಕೆ ಬಂದರೆ ನೀತಿವಂತನನ್ನು ನೀತಿವಂತನೆಂದೂ ದುಷ್ಟನನ್ನು ಅಪರಾಧಿಯೆಂದೂ ನ್ಯಾಯತೀರಿಸಬೇಕು.
ERVKN   “ನಿಮ್ಮಲ್ಲಿ ಯಾರಿಗಾದರೂ ಇಬ್ಬರಿಗೆ ವಾಗ್ವಾದವಿದ್ದಲ್ಲಿ ಅವರು ಅದನ್ನು ನ್ಯಾಯಸ್ಥಾನಕ್ಕೆ ತೆಗೆದುಕೊಂಡು ಹೋಗಲಿ. ಅಲ್ಲಿ ನ್ಯಾಯಾಧೀಶರು ಯಾರು ಸರಿ ಯಾರು ತಪ್ಪು ಎಂದು ತೀರ್ಮಾನಿಸುವರು.
IRVKN   {ಅಪರಾಧಿಗೆ ಆಗಬೇಕಾದ ಶಿಕ್ಷೆ} PS ಇಬ್ಬರು ವ್ಯಾಜ್ಯವಾಡುತ್ತಾ ನ್ಯಾಯಾಧಿಪತಿಗಳ ಬಳಿಗೆ ಬಂದರೆ, ನ್ಯಾಯಾಧಿಪತಿಗಳು ತಪ್ಪಿಲ್ಲದವನನ್ನು ನಿರಪರಾಧಿ ಎಂದೂ ತಪ್ಪುಳ್ಳವನನ್ನು ಅಪರಾಧಿ ಎಂದೂ ತೀರ್ಮಾನಿಸಬೇಕು.
HOV   यदि मनुष्यों के बीच कोई झगड़ा हो, और वे न्याय करवाने के लिये न्यायियों के पास जाएं, और वे उनका न्याय करें, तो निर्दोष को निर्दोष और दोषी को दोषी ठहराएं।
ERVHI   “यदि दो व्यक्तियों में झगड़ा हो तो उन्हें अदालत में जाना चाहिये। न्यायाधीश उनके मुकदमें का निर्णय करेंगे और बताएंगे कि कौन व्यक्ति सच्चा है तथा कौन अपराधी।
IRVHI   {निष्पक्षता और दया} PS “यदि मनुष्यों के बीच कोई झगड़ा हो, और वे न्याय करवाने के लिये न्यायियों के पास जाएँ, और वे उनका न्याय करें, तो निर्दोष को निर्दोष और दोषी को दोषी ठहराएँ।
MRV   “दोन व्यक्तिमंध्ये वाद झाल्यास त्यांनी न्याय मागण्यासाठी न्यायाधीशांकडे जावे. वादाचा निवाडा न्यायाधीश करील.
ERVMR   “दोन व्यक्तिमंध्ये वाद झाल्यास त्यांनी न्याय मागण्यासाठी न्यायाधीशांकडे जावे. वादाचा निवाडा न्यायाधीश करील.
IRVMR   लोकांमध्ये वाद झाल्यास ते न्याय मागण्यासाठी आले तर न्यायाधीशांनी त्यांचा न्याय करावा. निर्दोष्याला निर्दोष ठरवावे आणि दोष्याला दोषी ठरवावे.
GUV   “જો કોઈ બે માંણસો વચ્ચે ઝઘડો હોય કે તકરાર હોય તો તેઓએ ન્યાય માંટે અદાલતમાં જવું જોઇએ. અને ન્યાયાધીશો કોણ નિદોર્ષ છે અને કોણ ગુનેગાર છે તેનો ફેસલો કરશે.
IRVGU   જો બે માણસો વચ્ચે ઝઘડો હોય અને તેઓ ન્યાય માટે અદાલતમાં જાય, ન્યાયાધીશો ન્યાય કરે, તેઓ ન્યાયીને નિર્દોષ અને દુષ્ટનો તિરસ્કાર કરે.
PAV   ਜੇ ਮਨੁੱਖ ਵਿੱਚ ਝਗੜਾ ਹੋ ਜਾਵੇ ਅਤੇ ਓਹ ਨਿਆਉਂ ਲਈ ਆਉਣ ਅਤੇ ਨਿਆਈਂ ਉਨ੍ਹਾਂ ਦਾ ਨਿਆਉਂ ਕਰਨ ਤਾਂ ਓਹ ਧਰਮੀ ਨੂੰ ਧਰਮੀ ਅਤੇ ਬੁਰਿਆਰ ਨੂੰ ਬੁਰਿਆਰ ਠਹਿਰਾਉਣ
IRVPA   “ਜੇ ਮਨੁੱਖਾਂ ਵਿੱਚ ਝਗੜਾ ਹੋ ਜਾਵੇ ਅਤੇ ਉਹ ਨਿਆਂ ਕਰਾਉਣ ਲਈ ਨਿਆਂਈਆਂ ਦੇ ਕੋਲ ਆਉਣ ਅਤੇ ਉਹ ਉਨ੍ਹਾਂ ਦਾ ਨਿਆਂ ਕਰਨ ਤਾਂ ਉਹ ਧਰਮੀ ਨੂੰ ਧਰਮੀ ਅਤੇ ਬੁਰੇ ਨੂੰ ਬੁਰਾ ਠਹਿਰਾਉਣ।
URV   اگر لوگوں میں کسی طرح کا جھگڑا ہو اور وہ عدالت میں آئیں تاکہ قاضی اُن کا انصاف کریں تو وہ صادق کو بے گناہ ٹھہرائیں اور شریر پر فتویٰ دیں ۔
IRVUR   अगर लोगों में किसी तरह का झगड़ा हो और वह 'अदालत में आएँ ताकि क़ाज़ी उनका इन्साफ़ करें, तो वह सादिक़ को बेगुनाह ठहराएँ और शरीर पर फ़तवा दें।
BNV   “দুই ব্যক্তির মধ্যে বিবাদ হলে তারা য়েন আদালতে যায়| বিচারকর্তাদের কাজ হল ঠিক করা কে দোষী আর কে নির্দোষ|
IRVBN   মানুষদের মধ্যে বিতর্ক হলে ওরা যদি বিচারকর্তাদের কাছে যায়, আর তারা বিচার করে, তবে নির্দোষকে নির্দোষ ও দোষীকে দোষী করবে।
ORV   "ଯେତବେେଳେ ଦୁଇଜଣଙ୍କ ମଧିଅରେ ମାଡପିଟ୍ ଲାଗେ, ସମାନେେ ନ୍ଯାୟଳୟକୁ ୟିବା ଉଚିତ୍। କିଏ ଦୋଷୀ ଓ କିଏ ନିର୍ ଦୋଷୀ ବିଗ୍ଭରକର୍ତ୍ତା ବିଗ୍ଭର କରିବେ।
IRVOR   ମନୁଷ୍ୟମାନଙ୍କ ମଧ୍ୟରେ ବିବାଦ ଉପସ୍ଥିତ ହେଲେ, ଯଦି ସେମାନେ ବିଚାରାର୍ଥେ ଆସନ୍ତି ଓ ବିଚାରକର୍ତ୍ତାମାନେ ସେମାନଙ୍କ ବିଚାର କରନ୍ତି; ତେବେ ସେମାନେ ନିର୍ଦ୍ଦୋଷକୁ ନିର୍ଦ୍ଦୋଷ ଓ ଦୋଷୀକୁ ଦୋଷୀ କରିବେ।

English Language Versions

KJV   If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
KJVP   If H3588 CONJ there be H1961 VQY3MS a controversy H7379 NMS between H996 PREP men H376 , and they come H5066 unto H413 PREP judgment H4941 , that the judges may judge H8199 them ; then they shall justify H6663 the righteous H6662 , and condemn H7561 the wicked H7563 .
YLT   `When there is a strife between men, and they have come nigh unto the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrong-doer,
ASV   If there be a controversy between men, and they come unto judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
WEB   If there be a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
RV   If there be a controversy between men, and they come unto judgment, and {cf15i the judges} judge them; then they shall justify the righteous, and condemn the wicked;
AKJV   If there be a controversy between men, and they come to judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
NET   If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.
ERVEN   "When two people have an argument, they should go to the court. The judges will decide which person is right and which is wrong.
LXXEN   And if there should be a dispute between men, and they should come forward to judgement, and the judges judge, and justify the righteous, and condemn the wicked:
NLV   "Two men might argue and go to court. The judges will decide between them, saying that the right man is not guilty and that the sinful man is guilty.
NCV   If two people have an argument and go to court, the judges will decide the case. They will declare one person right and the other guilty.
LITV   If there is a contention between men, and they come to judgment, and they have been judged, and the righteous one is declared righteous, and the wrongdoer declared guilty;
HCSB   "If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.

Bible Language Versions

MHB   כִּֽי H3588 CONJ ־ CPUN יִהְיֶה H1961 VQY3MS רִיב H7379 NMS בֵּין H996 PREP אֲנָשִׁים H582 NMP וְנִגְּשׁוּ H5066 אֶל H413 PREP ־ CPUN הַמִּשְׁפָּט H4941 וּשְׁפָטוּם H8199 וְהִצְדִּיקוּ H6663 אֶת H853 PART ־ CPUN הַצַּדִּיק H6662 וְהִרְשִׁיעוּ H7561 אֶת H853 PART ־ CPUN הָרָשָֽׁע H7563 ׃ EPUN
BHS   כִּי־יִהְיֶה רִיב בֵּין אֲנָשִׁים וְנִגְּשׁוּ אֶל־הַמִּשְׁפָּט וּשְׁפָטוּם וְהִצְדִּיקוּ אֶת־הַצַּדִּיק וְהִרְשִׁיעוּ אֶת־הָרָשָׁע ׃
ALEP   א כי יהיה ריב בין אנשים ונגשו אל המשפט ושפטום והצדיקו את הצדיק והרשיעו את הרשע
WLC   כִּי־יִהְיֶה רִיב בֵּין אֲנָשִׁים וְנִגְּשׁוּ אֶל־הַמִּשְׁפָּט וּשְׁפָטוּם וְהִצְדִּיקוּ אֶת־הַצַּדִּיק וְהִרְשִׁיעוּ אֶת־הָרָשָׁע׃
LXXRP   εαν G1437 CONJ δε G1161 PRT γενηται G1096 V-AMS-3S αντιλογια G485 N-NSF ανα G303 PREP μεσον G3319 A-ASM ανθρωπων G444 N-GPM και G2532 CONJ προσελθωσιν G4334 V-AAS-3P εις G1519 PREP κρισιν G2920 N-ASF και G2532 CONJ κρινωσιν G2919 V-AAS-3P και G2532 CONJ δικαιωσωσιν G1344 V-AAS-3P τον G3588 T-ASM δικαιον G1342 A-ASM και G2532 CONJ καταγνωσιν G2607 V-AAS-3P του G3588 T-GSM ασεβους G765 A-GSM

Interlinear Versions

Bible Language Interlinear: Deuteronomy 25 : 1

  • If

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • there

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • a

  • controversy

    H7379
    H7379
    רִיב
    rîyb / reeb
    Source:or רִב
    Meaning: from H7378; a contest (personal or legal)
    Usage: adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
    POS :n-m
    NMS
  • between

    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
  • men

  • ,

  • and

  • they

  • come

    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • judgment

    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
  • ,

  • that

  • [

  • the

  • ]

  • [

  • judges

  • ]

  • may

  • judge

    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
  • them

  • ;

  • then

  • they

  • shall

  • justify

    H6663
    H6663
    צָדַק
    tsâdaq / tsaw-dak`
    Source:a primitive root
    Meaning: to be (causatively, make) right (in a moral or forensic sense)
    Usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
    POS :v
  • the

  • righteous

    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
  • ,

  • and

  • condemn

    H7561
    H7561
    רָשַׁע
    râshaʻ / raw-shah`
    Source:a primitive root
    Meaning: to be (causatively, do or declare) wrong; by implication, to disturb, violate
    Usage: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
    POS :v
  • the

  • wicked

    H7563
    H7563
    רָשָׁע
    râshâʻ / raw-shaw`
    Source:from H7561
    Meaning: morally wrong; concretely, an (actively) bad person
    Usage: condemned, guilty, ungodly, wicked (man), that did wrong.
    POS :a
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • יִהְיֶה
    yihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • רִיב
    riib
    H7379
    H7379
    רִיב
    rîyb / reeb
    Source:or רִב
    Meaning: from H7378; a contest (personal or legal)
    Usage: adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
    POS :n-m
    NMS
  • בֵּין
    beyn
    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
    PREP
  • אֲנָשִׁים
    'anaasiim
    H582
    H582
    אֱנוֹשׁ
    ʼĕnôwsh / en-oshe`
    Source:from H605
    Meaning: properly, a mortal (and thus differing from the more dignified H120); hence, a man in general (singly or collectively)
    Usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.
    POS :n-m
    NMP
  • וְנִגְּשׁוּ
    wnigsw
    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
    W-VNQ3MP
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הַמִּשְׁפָּט
    hamispaat
    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    D-NMS
  • וּשְׁפָטוּם
    wspaatwm
    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
    W-VQQ3MP-3MP
  • וְהִצְדִּיקוּ
    whitzdiyqw
    H6663
    H6663
    צָדַק
    tsâdaq / tsaw-dak`
    Source:a primitive root
    Meaning: to be (causatively, make) right (in a moral or forensic sense)
    Usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
    POS :v
    W-VHQ3MP
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַצַּדִּיק
    hatzadiyq
    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
    D-AMS
  • וְהִרְשִׁיעוּ
    whirsii'w
    H7561
    H7561
    רָשַׁע
    râshaʻ / raw-shah`
    Source:a primitive root
    Meaning: to be (causatively, do or declare) wrong; by implication, to disturb, violate
    Usage: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
    POS :v
    W-VHQ3MP
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָרָשָׁע
    haaraasaa'
    H7563
    H7563
    רָשָׁע
    râshâʻ / raw-shaw`
    Source:from H7561
    Meaning: morally wrong; concretely, an (actively) bad person
    Usage: condemned, guilty, ungodly, wicked (man), that did wrong.
    POS :a
    D-AMS
  • ׃

    SOFA
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