Bible Versions
Bible Books

Tamil Bible Language Beta
ASV

James
2
:
4

4

Indian Language Versions

MOV   നിങ്ങൾ ഉള്ളിൽ പ്രാമാണമില്ലാതെ ന്യായരഹിതമായി വിധിക്കുന്നവരായില്ലയോ?
IRVML   നിങ്ങൾ നിങ്ങളുടെ ഇടയിൽ വേർതിരിവ് ഉണ്ടാക്കുകയും ദുഷ്ടവിചാരത്തോടെ വിധിക്കുകയും അല്ലയോ ചെയ്യുന്നത്?
TEV   మీ మనస్సులలో భేదములు పెట్టుకొనిమీరు దురాలోచనతో విమర్శచేసినవారగుదురు కారా?
ERVTE   మీరు వ్యత్యాసము చూపుతున్నట్లే కదా! దుర్బుద్ధితో తీర్పు చెప్పినట్లే కదా!
IRVTE   మీరు చెడు ఉద్దేశంతో నిర్ణయం తీసుకుని తేడా చూపుతున్నట్టే కదా? PEPS
KNV   ನೀವು ನಿಮ್ಮಲ್ಲಿ ಪಕ್ಷಪಾತಿಗಳಾಗಿ ಕೆಟ್ಟ ಆಲೋಚನೆಗಳ ನ್ಯಾಯಾಧಿಪತಿ ಗಳಾಗಿದ್ದೀರಲ್ಲವೇ?
ERVKN   ನೀವು ಮಾಡುತ್ತಿರುವುದೇನು? ಕೆಲವರನ್ನು ಇತರ ಜನರಿಗಿಂತ ಬಹಳ ಮುಖ್ಯರೆಂದು ಪರಿಗಣಿಸುತ್ತಿರುವಿರಿ. ನಿಮ್ಮ ಈ ತೀರ್ಪು ದುರುದ್ದೇಶದಿಂದ ಕೂಡಿರುತ್ತದೆ.
IRVKN   ನೀವು ನಿಮ್ಮ ನಿಮ್ಮಲ್ಲಿ § ಯೋಹಾ 7:24: ಭೇದಭಾವ ಮಾಡುವವರಾಗಿದ್ದು, ತಾರತಮ್ಯ ಆಲೋಚನೆಗಳಂತೆ ನಡೆಯುವ ನಿರ್ಧಾರ ಮಾಡುವವರಾಗಿರುತ್ತೀರಿ ಅಲ್ಲವೇ? PEPS
HOV   तो क्या तुम ने आपस में भेद भाव न किया और कुविचार से न्याय करने वाले न ठहरे?
ERVHI   ऐसा करते हुए क्या तुमने अपने बीच कोई भेद-भाव नहीं किया और बुरे विचारों के साथ न्यायकर्ता नहीं बन गए?
IRVHI   तो क्या तुम ने आपस में भेद भाव न किया और कुविचार से न्याय करनेवाले न ठहरे? PEPS
MRV   तर या बाबतीत तुम्ही दोघांत पक्षपातीपणा दाखविलात की नाही? आणि तुम्ही आपल्या मनात वाईट कल्पना बाळगणारे न्यायाधीश ठरलात की नाही?
ERVMR   तर या बाबतीत तुम्ही दोघांत पक्षपातीपणा दाखविलात की नाही? आणि तुम्ही आपल्या मनात वाईट कल्पना बाळगणारे न्यायाधीश ठरलात की नाही?
IRVMR   तर, तुम्ही आपसात भेद ठेवता आणि दुष्ट विचार करणारे न्यायाधीश झालात ना? PEPS
GUV   આ તમે શું કરો છો? આ રીતે ખરાબ વિચારોથી તમારામાં બીજાઓ કરતાં કયા માણસો અગત્યના છે તે તમે નક્કી કરો છો.
ERVGU   આ તમે શું કરો છો? આ રીતે ખરાબ વિચારોથી તમારામાં બીજાઓ કરતાં કયા માણસો અગત્યના છે તે તમે નક્કી કરો છો.
IRVGU   તો શું તમારામાં ભેદભાવ નથી? અને શું તમે પક્ષપાતયુક્ત વિચારો સાથે આચરણ કરતા નથી? PEPS
PAV   ਤਾਂ ਕੀ ਤੁਸਾਂ ਆਪਣਿਆਂ ਮਨਾਂ ਵਿੱਚ ਦੁਆਇਤ ਭਾਵ ਨਹੀਂ ਕੀਤਾ ਅਤੇ ਬੁਰਿਆਈ ਸੋਚਣ ਵਾਲੇ ਨਿਆਈ ਨਹੀਂ ਬਣੇॽ
ERVPA   ਤੁਸੀਂ ਕੀ ਕਰ ਰਹੇ ਹੋ? ਤੁਸੀਂ ਕੁਝ ਲੋਕਾਂ ਨੂੰ ਹੋਰਨਾਂ ਨਾਲੋਂ ਵਧੇਰੇ ਮਹੱਤਵਪੂਰਾਣ ਬਣਾ ਰਹੇ ਹੋ। ਮੰਦੇ ਵਿਚਾਰਾਂ ਨਾਲ ਤੁਸੀਂ ਇਹ ਨਿਰਣਾ ਕਰ ਰਹੇ ਹੋ ਕਿ ਕਿਹਡ਼ਾ ਵਿਅਕਤੀ ਬਿਹਤਰ ਹੈ।
IRVPA   ਤਾਂ ਕੀ ਤੁਸੀਂ ਆਪਣਿਆਂ ਮਨਾਂ ਵਿੱਚ ਭੇਦਭਾਵ ਨਹੀਂ ਕੀਤਾ ਅਤੇ ਬੁਰਿਆਈ ਸੋਚਣ ਵਾਲੇ ਨਿਆਈਂ ਨਹੀਂ ਬਣੇ?
URV   تو کیا تُم نے آپس میں طرفداری نہ کی اور بدنِیّت مُنصِف نہ بنے؟
IRVUR   तो क्या तुम ने आपस में तरफ़दारी न की और बद नियत मुन्सिफ़ न बने? PEPS
BNV   তাহলে তোমরা কি করছ? এক ব্যক্তি থেকে আরেকজনকে কি বেশী সম্মানের পাত্র বলে বিচার করছ না? তোমরা কি মন্দ মাপকাঠিতে লোকের বিচার করছ না?
ERVBN   তাহলে তোমরা কি করছ? এক ব্যক্তি থেকে আরেকজনকে কি বেশী সম্মানের পাত্র বলে বিচার করছ না? তোমরা কি মন্দ মাপকাঠিতে লোকের বিচার করছ না?
IRVBN   তাহলে তোমরা কি নিজেদের মধ্যে ভেদাভেদ সৃষ্টি করছ না এবং মন্দ চিন্তাধারা নিয়ে বিচার করছ না?
ORV   ତୁମ୍ଭେ ଏ କ'ଣ କରୁଛ ? ଏହାଦ୍ବାରା ତୁମ୍ଭେ କେତକେ ଲୋକଙ୍କୁ ଅନ୍ୟମାନଙ୍କ ତୁଳନା ରେ ଅଧିକ ମହତ୍ବ ପ୍ରଦାନ କରୁଛ ! ମନ୍ଦ ଅଭିପ୍ରାୟ ରଖି ତୁମ୍ଭେ ନିର୍ଣ୍ଣୟ କରୁଛ ଯେ, କେଉଁ ଲୋକଟି ଅଧିକ ଭଲ।
IRVOR   କିମ୍ବା ମୋହର ଗୋଡ଼ ତଳେ ବସ, ତାହାହେଲେ ତୁମ୍ଭେମାନେ କ'ଣ ଆପଣା ଆପଣା ମଧ୍ୟରେ ଭେଦାଭେଦ ରଖି ବିପରୀତ ବ୍ୟବହାର ଏବଂ ମନ୍ଦ ଭାବରେ ବିଚାର କରୁ ନାହଁ ?

English Language Versions

KJV   Are ye not then partial in yourselves, and are become judges of evil thoughts?
KJVP   Are ye not then partial G1252 V-API-2P in G1722 PREP yourselves G1438 F-3DPM , and G2532 CONJ are become G1096 V-2ADI-2P judges G2923 N-NPM of evil G4190 A-GPM thoughts G1261 N-GPM ?
YLT   ye did not judge fully in yourselves, and did become ill-reasoning judges.
ASV   Do ye not make distinctions among yourselves, and become judges with evil thoughts?
WEB   haven't you shown partiality among yourselves, and become judges with evil thoughts?
RV   are ye not divided in your own mind, and become judges with evil thoughts?
AKJV   Are you not then partial in yourselves, and are become judges of evil thoughts?
NET   If so, have you not made distinctions among yourselves and become judges with evil motives?
ERVEN   Doesn't this show that you think some people are more important than others? You set yourselves up as judges—judges who make bad decisions.
NLV   are you not thinking that one is more important than the other? This kind of thinking is sinful.
NCV   What are you doing? You are making some people more important than others, and with evil thoughts you are deciding that one person is better.
LITV   did you not also make a difference among yourselves and become judges with evil thoughts?
HCSB   haven't you discriminated among yourselves and become judges with evil thoughts?

Bible Language Versions

GNTERP   και CONJ G2532 ου PRT-N G3756 διεκριθητε V-API-2P G1252 εν PREP G1722 εαυτοις F-3DPM G1438 και CONJ G2532 εγενεσθε V-2ADI-2P G1096 κριται N-NPM G2923 διαλογισμων N-GPM G1261 πονηρων A-GPM G4190
GNTWHRP   ου PRT-N G3756 διεκριθητε V-API-2P G1252 εν PREP G1722 εαυτοις F-3DPM G1438 και CONJ G2532 εγενεσθε V-2ADI-2P G1096 κριται N-NPM G2923 διαλογισμων N-GPM G1261 πονηρων A-GPM G4190
GNTBRP   και CONJ G2532 ου PRT-N G3756 διεκριθητε V-API-2P G1252 εν PREP G1722 εαυτοις F-3DPM G1438 και CONJ G2532 εγενεσθε V-2ADI-2P G1096 κριται N-NPM G2923 διαλογισμων N-GPM G1261 πονηρων A-GPM G4190
GNTTRP   οὐ PRT-N G3756 διεκρίθητε V-API-2P G1252 ἐν PREP G1722 ἑαυτοῖς F-3DPM G1438 καὶ CONJ G2532 ἐγένεσθε V-2ADI-2P G1096 κριταὶ N-NPM G2923 διαλογισμῶν N-GPM G1261 πονηρῶν;A-GPM G4190

Interlinear Versions

Bible Language Interlinear: james 2 : 4

  • Are

  • ye

  • not

  • then

  • partial

    G1252
    G1252
    διακρίνω
    diakrínō / dee-ak-ree'-no
    Source:from G1223 and G2919
    Meaning: to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
    Usage: contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
    POS :
    V-API-2P
  • in

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • yourselves

    G1438
    G1438
    ἑαυτοῦ
    heautoû / heh-ow-too'
    Source:from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
    Meaning: him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
    Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
    POS :
    F-3DPM
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • are

  • become

    G1096
    G1096
    γίνομαι
    gínomai / ghin'-om-ahee
    Source:a prolongation and middle voice form of a primary verb
    Meaning: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
    Usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
    POS :
    V-2ADI-2P
  • judges

    G2923
    G2923
    κριτής
    kritḗs / kree-tace'
    Source:from G2919
    Meaning: a judge (genitive case or specially)
    Usage: judge.
    POS :
    N-NPM
  • of

  • evil

    G4190
    G4190
    πονηρός
    ponērós / pon-ay-ros'
    Source:from a derivative of G4192
    Meaning: hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
    Usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
    POS :
    A-GPM
  • thoughts

    G1261
    G1261
    διαλογισμός
    dialogismós / dee-al-og-is-mos'
    Source:from G1260
    Meaning: discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
    Usage: dispute, doubtful(-ing), imagination, reasoning, thought.
    POS :
    N-GPM
  • ?

  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • ου
    oy
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • διεκριθητε
    diekrithite
    G1252
    G1252
    διακρίνω
    diakrínō / dee-ak-ree'-no
    Source:from G1223 and G2919
    Meaning: to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
    Usage: contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
    POS :
    V-API-2P
  • εν

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • εαυτοις
    eaytois
    G1438
    G1438
    ἑαυτοῦ
    heautoû / heh-ow-too'
    Source:from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
    Meaning: him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
    Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
    POS :
    F-3DPM
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • εγενεσθε

    G1096
    G1096
    γίνομαι
    gínomai / ghin'-om-ahee
    Source:a prolongation and middle voice form of a primary verb
    Meaning: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
    Usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
    POS :
    V-2ADI-2P
  • κριται

    G2923
    G2923
    κριτής
    kritḗs / kree-tace'
    Source:from G2919
    Meaning: a judge (genitive case or specially)
    Usage: judge.
    POS :
    N-NPM
  • διαλογισμων

    G1261
    G1261
    διαλογισμός
    dialogismós / dee-al-og-is-mos'
    Source:from G1260
    Meaning: discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
    Usage: dispute, doubtful(-ing), imagination, reasoning, thought.
    POS :
    N-GPM
  • πονηρων
    poniron
    G4190
    G4190
    πονηρός
    ponērós / pon-ay-ros'
    Source:from a derivative of G4192
    Meaning: hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
    Usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
    POS :
    A-GPM
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