Bible Versions
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6 அவனுடைய எஜமான் அவனை நீதிபதிகளின் முன்பாக கொண்டுபோக வேண்டும். அவன் இவனை கதவின் அருகேயோ அல்லது கதவு நிலையின் அருகேயோ கொண்டுபோய் ஒரு குத்தூசியினால் அவன் காதைத் துளையிடவேண்டும். அதன்பின் அவன் வாழ்நாள் முழுவதும் அவனுக்கு அடிமையாயிருப்பான்.

Indian Language Versions

MOV   യജമാനൻ അവനെ ദൈവസന്നിധിയിൽ കൂട്ടിക്കൊണ്ടു ചെന്നു കതകിന്റെയോ കട്ടളക്കാലിന്റെയോ അടുക്കൽ നിറുത്തീട്ടു സൂചികൊണ്ടു അവന്റെ കാതു കുത്തി തുളക്കേണം; പിന്നെ അവൻ എന്നേക്കും അവന്നു ദാസനായിരിക്കേണം.
IRVML   യജമാനൻ അവനെ ദൈവസന്നിധിയിൽ കൂട്ടിക്കൊണ്ട് ചെന്ന് കതകിന്റെയോ കട്ടളക്കാലിന്റെയോ അടുക്കൽ നിറുത്തി സൂചികൊണ്ട് അവന്റെ * കാത് = ചെവി കാത് കുത്തി തുളയ്ക്കണം; പിന്നെ അവൻ എന്നേക്കും അവന് ദാസനായിരിക്കണം. PEPS
TEV   వాని యజమానుడు దేవుని యొద్దకు వానిని తీసి కొని రావలెను, మరియు వాని యజమానుడు తలుపునొద్ద కైనను ద్వారబంధ మునొద్దకైనను వాని తోడుకొనిపోయి వాని చెవిని కదురుతో గుచ్చవలెను. తరువాత వాడు నిరంతరము వానికి దాసుడైయుండును.
ERVTE   ఇలా కనుక జరిగితే యజమాని బానిసను దేవుని దగ్గరకు తీసుకరావాలి. తలుపు దగ్గరకు గాని, ద్వార బంధం దగ్గరకు గాని యజమాని బానిసను తీసుకు రావాలి. యజమాని ఏదైనా పదునుగల పరికరాన్ని ప్రయోగించి, బానిస చెవికి రంధ్రం చేయాలి. అప్పుడు బానిస జీవితాంతం యజమానినే సేవిస్తాడు.”
IRVTE   వాడి యజమాని అతణ్ణి న్యాయాధిపతి దగ్గరకి తీసుకు రావాలి. తరువాత యజమాని వాణ్ణి తలుపు దగ్గరికి గానీ, గుమ్మం దగ్గరికి గానీ తీసుకువచ్చి వాడి చెవిని సన్నని కదురుతో గుచ్చాలి. అప్పటి నుంచి వాడు ఎల్లకాలం యజమానికి దాసుడుగా ఉండిపోవాలి. PEPS
KNV   ಅವನ ಯಜಮಾನನು ಅವನನ್ನು ನ್ಯಾಯಾಧೀಶರ ಬಳಿಗೆ ಕರಕೊಂಡು ಬಂದು ಬಾಗಲಿನ ಬಳಿಗಾದರೂ ಅದರ ಕಂಬದ ಬಳಿಗಾದರೂ ಬರಮಾಡಿ ಅವನ ಯಜಮಾ ನನು ಅವನ ಕಿವಿಯನ್ನು ಸಲಾಕಿಯಿಂದ ಚುಚ್ಚಬೇಕು. ಆಗ ಅವನು ಸದಾಕಾಲಕ್ಕೂ ಅವನ ಸೇವೆಮಾಡಬೇಕು.
ERVKN   ಹೀಗಾದರೆ ಯಜಮಾನನು ಗುಲಾಮನನ್ನು ದೇವರ ಸನ್ನಿಧಿಗೆ ಕರೆದುಕೊಂಡು ಬರುವನು. ಯಜಮಾನನು ಗುಲಾಮನನ್ನು ಬಾಗಿಲ ಬಳಿಗೆ ಅಥವಾ ಬಾಗಿಲಿನ ಮರದ ನಿಲುವುಪಟ್ಟಿಗಳ ಬಳಿಗೆ ಕರೆದುಕೊಂಡು ಬರುವನು. ಯಜಮಾನನು ಗುಲಾಮನ ಕಿವಿಗೆ ಚೂಪಾದ ಸಲಾಕೆಯಿಂದ ತೂತುಮಾಡುವನು. ಆಗ ಗುಲಾಮನು ತನ್ನ ಜೀವಮಾನಪರ್ಯಂತ ಯಜಮಾನನಿಗೆ ಸೇವೆ ಮಾಡುವನು.
IRVKN   ಅವನ ಯಜಮಾನನು ದೇವರ ಬಳಿಗೆ ಅವನನ್ನು ಕರೆದುಕೊಂಡು ಬಂದು ಬಾಗಿಲಿನ ಹತ್ತಿರ ಅಥವಾ ಬಾಗಿಲಿನ ನಿಲುವು ಪಟ್ಟಿಗಳ ಹತ್ತಿರ ನಿಲ್ಲಿಸಿ ಅವನ ಕಿವಿಯನ್ನು ದಬ್ಬಳದಿಂದ ಚುಚ್ಚಿ ಗುರುತು ಮಾಡಬೇಕು. ಆಗ ಅವನು ಶಾಶ್ವತವಾಗಿ ಅವನಿಗೆ ದಾಸನಾಗಿರುವನು. PEPS
HOV   तो उसका स्वामी उसको परमेश्वर के पास ले चले; फिर उसको द्वार के किवाड़ वा बाजू के पास ले जा कर उसके कान में सुतारी से छेद करें; तब वह सदा उसकी सेवा करता रहे॥
ERVHI   यदि ऐसा हो तो दास का स्वामी उसे परमेश्वर के सामने लाएगा। दास का स्वामी उसे किसी दरवाज़े तक या उसकी चौखट तक ले जाएगा और दास का स्वामी एक तेज़ औज़ार से दास के कान में एक छेद करेगा। तब दास उस स्वामी की सेवा जीवन भर करेगा।
IRVHI   तो उसका स्वामी उसको परमेश्‍वर के पास ले चले; फिर उसको द्वार के किवाड़ या बाजू के पास ले जाकर उसके कान में सुतारी से छेद करें; तब वह सदा* उसकी सेवा करता रहे।
MRV   असे झाले तर त्याच्या मालकाने त्याला देवासमोर अथवा न्यायधीशासमोर आणावे; त्याने त्याला दाराजवळ किंवा दरवाजाच्या लाकडी चौकटीजवळ न्यावे आणि अरीच्या अणकुचीदार टोकाने त्याचा कान टोचावा; मग तो गुलाम त्या मालकाची आयुष्यभर चाकरी करील.
ERVMR   असे झाले तर त्याच्या मालकाने त्याला देवासमोर अथवा न्यायधीशासमोर आणावे; त्याने त्याला दाराजवळ किंवा दरवाजाच्या लाकडी चौकटीजवळ न्यावे आणि अरीच्या अणकुचीदार टोकाने त्याचा कान टोचावा; मग तो गुलाम त्या मालकाची आयुष्यभर चाकरी करील.
IRVMR   तर त्याच्या मालकाने त्यास देवासमोर अथवा त्यास दाराच्या चौकटीजवळ उभे करावे अरीने त्याचा कान टोचावा. मग तो त्याची आयुष्यभर चाकरी करील.
GUV   જો આવું બને તો ગુલામના ધણીએ તેને ન્યાયધીશોને સમક્ષ લાવવો અને બારસાખ આગળ ઉભો રાખીને સોય વતી તેનો કાન વીંધવો; એટલે તે તેના ધણીનો સદાને માંટે દાસ બની રહેશે.
IRVGU   જો આવું બને તો ગુલામના માલિકે તેને ન્યાયધીશોને સમક્ષ લાવવો અને બારસાખ આગળ ઊભો રાખીને સોયથી તેનો કાન વીંધવો; એટલે તે કાયમને માટે તેના માલિકનો ગુલામ બની રહેશે. PEPS
PAV   ਤਾਂ ਉਸ ਦਾ ਸਵਾਮੀ ਉਸ ਨੂੰ ਨਿਆਈਆਂ ਦੇ ਕੋਲ ਲਿਆਵੇ ਅਤੇ ਓਹ ਦਰਵੱਜੇ ਦੇ ਕੋਲ ਅਥਵਾ ਚੁਗਾਠ ਦੇ ਕੋਲ ਲਿਆ ਕੇ ਆਰ ਨਾਲ ਉਸ ਦੇ ਕੰਨ ਨੂੰ ਉਸ ਦਾ ਸਵਾਮੀ ਵਿੰਨ੍ਹੇ ਸੋ ਉਹ ਉਸ ਦੀ ਸਦਾ ਲਈ ਟਹਿਲ ਕਰੇ
IRVPA   ਤਾਂ ਉਸ ਦਾ ਸੁਆਮੀ ਉਸ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਦੇ ਕੋਲ ਲਿਆਵੇ ਅਤੇ ਉਹ ਦਰਵਾਜ਼ੇ ਦੇ ਕੋਲ ਅਰਥਾਤ ਚੁਗਾਠ ਦੇ ਕੋਲ ਲਿਆ ਕੇ ਆਰ ਨਾਲ ਉਸ ਦੇ ਕੰਨ ਨੂੰ ਉਸ ਦਾ ਸੁਆਮੀ ਵਿੰਨ੍ਹੇ ਸੋ ਉਹ ਉਸ ਦੀ ਸਦਾ ਲਈ ਟਹਿਲ ਕਰੇ।
URV   تو اُسکا آقا اُسے خُدا کے پاس لے جائے اور اُسے دروازہ پر ےا دروازہ کی چوکھٹ پر لاکر سُتاری سے اُسکا کان چھیدے تب وہ ہمیشہ اُسکی خدِمت کرتا رہے۔
IRVUR   तो उसका आक़ा उसे ख़ुदा के पास ले जाए, और उसे दरवाज़े पर या दरवाज़े की चौखट पर लाकर सुतारी से उसका कान छेदे; तब वह हमेशा उसकी खि़दमत करता रहे।
BNV   যদি এরকম হয় তাহলে তার মনিব দাসটিকে ঈশ্বরের কাছে নিয়ে আসবে| তারপর তার মনিব তাকে একটি দরজা বা দরজার কাঠের কাঠামোর কাছে নিয়ে যাবে| তারপর ছুঁচালো একটি যন্ত্র দিয়ে মনিব তার দাসের কানে একটি ফুটো করবে| তাহলে সেই দাস সারাজীবন তার মনিবের সেবা করবে|
IRVBN   তাহলে তার প্রভু অবশ্যই তাকে ঈশ্বরের কাছে নিয়ে যাবে এবং সে তাকে দরজার কিম্বা দরজার চৌকাঠের কাছে উপস্থিত করবে, সেখানে তার প্রভু পেরেক মাধ্যমে তার কান বিদ্ধ করবে; তখন সে জীবনের বাকি দিন গুলিতে সেই প্রভুর দাস থাকবে।
ORV   ଯଦି ଏପରି ଘଟେ, ତବେେ ତା'ର ମୁନିବ ତାଙ୍କୁ ପରମେଶ୍ବରଙ୍କ ସମ୍ମୁଖକୁ ଆଣିବ, ତା'ର ମୁନିବ ତାକୁ କବାଟ ବା ବାଜୁବନ୍ଧ ନିକଟକୁ ଆଣି ବିନ୍ଧାଣୀ ରେ ତା'ର କାନ ବିନ୍ଧିବ, ତହିଁରେ ସେ ସଦାକାଳ ତା'ର ସବୋ କରିବ।
IRVOR   ତେବେ ତାହାର ପ୍ରଭୁ ତାହାକୁ ପରମେଶ୍ୱରଙ୍କ ନିକଟକୁ ନେଇଯିବ, ପୁଣି, ତାହାକୁ କବାଟ ବା ବାଜୁବନ୍ଧ ନିକଟକୁ ଆଣି ତାହାର ପ୍ରଭୁ ବିନ୍ଧଣୀରେ ତାହାର କର୍ଣ୍ଣ ବିନ୍ଧିବ; ତହିଁରେ ସେ ସଦାକାଳ ତାହାର ସେବା କରିବ।

English Language Versions

KJV   Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
KJVP   Then his master H113 shall bring H5066 him unto H413 PREP the judges H430 D-EDP ; he shall also bring H5066 him to H413 PREP the door H1817 , or H176 CONJ unto H413 PREP the door post H4201 ; and his master H113 shall bore his ear through H7527 with an awl H4836 ; and he shall serve H5647 him forever H5769 L-NMS .
YLT   then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
ASV   then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
WEB   then his master shall bring him to God, and shall bring him to the door or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
RV   then his master shall bring him unto God, and shall bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
AKJV   Then his master shall bring him to the judges; he shall also bring him to the door, or to the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
NET   then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.
ERVEN   If this happens, the master will bring the slave before God. The master will take the slave to a door or the wooden frame around the door and pierce the slave's ear using a sharp tool to show that the slave will serve that master for all his life.
LXXEN   his master shall bring him to the judgement-seat of God, and then shall he bring him to the door, —to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
NLV   then his owner will bring him to the judges. And he will bring him to the door or the side of the door. There his owner will make a hole in his ear with a sharp object. And he will serve him all his life.
NCV   then the slave's master must take him to God. The master is to take him to a door or doorframe and punch a hole through the slave's ear using a sharp tool. Then the slave will serve that master all his life.
LITV   his master shall bring him to God, and one shall bring him to the door, or to the doorpost; and his master shall pierce his ear with an awl, and he shall serve him forever.
HCSB   his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.

Bible Language Versions

MHB   וְהִגִּישׁוֹ H5066 אֲדֹנָיו H113 אֶל H413 PREP ־ CPUN הָאֱלֹהִים H430 D-EDP וְהִגִּישׁוֹ H5066 אֶל H413 PREP ־ CPUN הַדֶּלֶת H1817 אוֹ H176 CONJ אֶל H413 PREP ־ CPUN הַמְּזוּזָה H4201 וְרָצַע H7527 אֲדֹנָיו H113 אֶת H853 PART ־ CPUN אָזְנוֹ H241 בַּמַּרְצֵעַ H4836 וַעֲבָדוֹ H5647 לְעֹלָֽם H5769 L-NMS ׃ EPUN ס CPUN
BHS   וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם ׃ ס
ALEP   ו והגישו אדניו אל האלהים והגישו אל הדלת או אל המזוזה ורצע אדניו את אזנו במרצע ועבדו לעלם  {ס}
WLC   וְהִגִּישֹׁו אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישֹׁו אֶל־הַדֶּלֶת אֹו אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנֹו בַּמַּרְצֵעַ וַעֲבָדֹו לְעֹלָם׃ ס
LXXRP   προσαξει G4317 V-FAI-3S αυτον G846 D-ASM ο G3588 T-NSM κυριος G2962 N-NSM αυτου G846 D-GSM προς G4314 PREP το G3588 T-ASN κριτηριον G2922 N-ASN του G3588 T-GSM θεου G2316 N-GSM και G2532 CONJ τοτε G5119 ADV προσαξει G4317 V-FAI-3S αυτον G846 D-ASM επι G1909 PREP την G3588 T-ASF θυραν G2374 N-ASF επι G1909 PREP τον G3588 T-ASM σταθμον N-ASM και G2532 CONJ τρυπησει V-FAI-3S αυτου G846 D-GSM ο G3588 T-NSM κυριος G2962 N-NSM το G3588 T-ASN ους G3775 N-ASN τω G3588 T-DSN οπητιω N-DSN και G2532 CONJ δουλευσει G1398 V-FAI-3S αυτω G846 D-DSM εις G1519 PREP τον G3588 T-ASM αιωνα G165 N-ASM

Interlinear Versions

Bible Language Interlinear: Exodus 21 : 6

  • Then

  • his

  • master

    H113
    H113
    אָדוֹן
    ʼâdôwn / aw-done`
    Source:or (shortened) אָדֹן
    Meaning: from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
    Usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
    POS :n-m
  • shall

  • bring

    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • him

  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • judges

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • ;

  • he

  • shall

  • also

  • bring

    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • him

  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • door

    H1817
    H1817
    דֶּלֶת
    deleth / deh`-leth
    Source:from H1802
    Meaning: something swinging, i.e. the valve of a door
    Usage: door (two-leaved), gate, leaf, lid. (Psalm 141:3).
    POS :n-m n-f
  • ,

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • door

  • post

    H4201
    H4201
    מְזוּזָה
    mᵉzûwzâh / mez-oo-zaw`
    Source:or מְזֻזָה
    Meaning: from the same as H2123; a door-post (as prominent)
    Usage: (door, side) post.
    POS :n-f
  • ;

  • and

  • his

  • master

    H113
    H113
    אָדוֹן
    ʼâdôwn / aw-done`
    Source:or (shortened) אָדֹן
    Meaning: from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
    Usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
    POS :n-m
  • shall

  • bore

  • his

  • ear

  • through

    H7527
    H7527
    רָצַע
    râtsaʻ / raw-tsah`
    Source:a primitive root
    Meaning: to pierce
    Usage: bore.
    POS :v
  • with

  • an

  • awl

    H4836
    H4836
    מַרְצֵעַ
    martsêaʻ / mar-tsay`-ah
    Source:from H7527
    Meaning: an awl
    Usage: aul.
    POS :n-m
  • ;

  • and

  • he

  • shall

  • serve

    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
  • him

  • forever

    H5769
    H5769
    עוֹלָם
    ʻôwlâm / o-lawm`
    Source:or עֹלָם
    Meaning: from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
    Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare H5331, H5703.
    POS :n-m
    L-NMS
  • .

  • וְהִגִּישׁוֹ
    whigiyswo
    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
    W-VHQ3MS-3MS
  • אֲדֹנָיו
    'adonaayw
    H113
    H113
    אָדוֹן
    ʼâdôwn / aw-done`
    Source:or (shortened) אָדֹן
    Meaning: from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
    Usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
    POS :n-m
    CMP-3MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • וְהִגִּישׁוֹ
    whigiyswo
    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
    W-VHQ3MS-3MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הַדֶּלֶת
    hadeeleeth
    H1817
    H1817
    דֶּלֶת
    deleth / deh`-leth
    Source:from H1802
    Meaning: something swinging, i.e. the valve of a door
    Usage: door (two-leaved), gate, leaf, lid. (Psalm 141:3).
    POS :n-m n-f
    D-NFS
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הַמְּזוּזָה
    hamzwzaa
    H4201
    H4201
    מְזוּזָה
    mᵉzûwzâh / mez-oo-zaw`
    Source:or מְזֻזָה
    Meaning: from the same as H2123; a door-post (as prominent)
    Usage: (door, side) post.
    POS :n-f
    D-NFS
  • וְרָצַע
    wraatza'
    H7527
    H7527
    רָצַע
    râtsaʻ / raw-tsah`
    Source:a primitive root
    Meaning: to pierce
    Usage: bore.
    POS :v
    W-VQQ3MS
  • אֲדֹנָיו
    'adonaayw
    H113
    H113
    אָדוֹן
    ʼâdôwn / aw-done`
    Source:or (shortened) אָדֹן
    Meaning: from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
    Usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
    POS :n-m
    CMP-3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • אָזְנוֹ
    'aaznwo
    H241
    H241
    אֹזֶן
    ʼôzen / o`-zen
    Source:from H238
    Meaning: broadness. i.e. (concrete) the ear (from its form in man)
    Usage: advertise, audience, displease, ear, hearing, show.
    POS :n-f
    CFS-3MS
  • בַּמַּרְצֵעַ
    bamartze'a
    H4836
    H4836
    מַרְצֵעַ
    martsêaʻ / mar-tsay`-ah
    Source:from H7527
    Meaning: an awl
    Usage: aul.
    POS :n-m
    BD-NMS
  • וַעֲבָדוֹ
    wa'abaadoo
    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
    W-VQQ3MS-3MS
  • לְעֹלָם
    l'olaam
    H5769
    H5769
    עוֹלָם
    ʻôwlâm / o-lawm`
    Source:or עֹלָם
    Meaning: from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
    Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare H5331, H5703.
    POS :n-m
    L-NMS
  • ׃

    SOFA
  • ס
    s
    SEND
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