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Indian Language Versions

MOV   അവൻ നിന്നെ താഴ്ത്തുകയും നിന്നെ വിശപ്പിക്കയും മനുഷ്യൻ അപ്പംകൊണ്ടു മാത്രമല്ല യഹോവയുടെ വായിൽനിന്നു പുറപ്പെടുന്ന സകലവചനംകൊണ്ടും ജീവിക്കുന്നു എന്നു നിന്നെ ഗ്രഹിപ്പിക്കേണ്ടതിന്നു നീയും നിന്റെ പിതാക്കന്മാരും അറിഞ്ഞിട്ടില്ലാത്ത മന്നകൊണ്ടു നിന്നെ പോഷിപ്പിക്കയും ചെയ്തു.
IRVML   അവൻ നിന്നെ താഴ്ത്തുകയും വിശപ്പിക്കുകയും ‘മനുഷ്യൻ അപ്പംകൊണ്ട് മാത്രമല്ല യഹോവയുടെ വായിൽനിന്ന് പുറപ്പെടുന്ന സകല വചനംകൊണ്ടും ജീവിക്കുന്നു’ എന്ന് നിന്നെ ഗ്രഹിപ്പിക്കുന്നതിനും നീയും നിന്റെ പിതാക്കന്മാരും അറിഞ്ഞിട്ടില്ലാത്ത മന്ന കൊണ്ട് നിന്നെ പോഷിപ്പിക്കുകയും ചെയ്തു.
TEV   ఆహారమువలననే గాక యెహోవా సెలవిచ్చిన ప్రతి మాటవలన నరులు బ్రదుకుదురని నీకు తెలియజేయుటకు ఆయన నిన్ను అణచి నీకు ఆకలి కలుగజేసి, నీవేగాని నీ పితరులేగాని యెన్నడెరుగని మన్నాతో నిన్ను పోషించెను.
ERVTE   యెహోవా మిమ్మల్ని అణచి వేసి, ఆకలితో ఉండనిచ్చాడు. తర్వాత మీ పూర్వీకులు ఎన్నడూ చూడని, మీకు యింతకు ముందు తెలియని మన్నాతో మిమ్మల్ని ఆయన పోషించాడు. యెహోవా ఎందుకు సంగతులు జరిగించాడు? ఎందుకంటే మనుష్యుల్ని ఆహరం మాత్రమే బ్రతికించదు అని మీరు తెలుసుకోవాలని ఆయన కోరాడు గనుక. మనుష్యులు యెహోవా నోటనుండి వచ్చే ప్రతి మాటవలన బద్రుకుతారు.
IRVTE   రొట్టె వలన మాత్రమే కాక యెహోవా పలికిన ప్రతి మాట వలన మనుషులు జీవిస్తారని మీకు తెలిసేలా చేయడానికి ఆయన మిమ్మల్ని అణగదొక్కి, మీకు ఆకలి కలిగించి, మీరు గాని, మీ పూర్వీకులు గాని ఎప్పుడూ చూడని మన్నాతో మిమ్మల్ని పోషించాడు. PEPS
KNV   ನಿನ್ನನ್ನು ಕುಂದಿಸಿ ಹಸಿ ಯುವಂತೆ ಆತನು ಮಾಡಿದನು. ರೊಟ್ಟಿ ಮಾತ್ರದಿಂದ ಮನುಷ್ಯನು ಬದುಕುವದಿಲ್ಲವೆಂದೂ ಕರ್ತನ ಬಾಯಿ ಯೊಳಗಿಂದ ಹೊರಡುವ ಪ್ರತಿಯೊಂದು ಮಾತಿ ನಿಂದಲೂ ಮನುಷ್ಯನು ಬದುಕುತ್ತಾನೆಂದು ನಿನಗೆ ತಿಳಿಸುವ ಹಾಗೆ ನೀನು ತಿಳಿಯದಂಥ ಮತ್ತು ನಿನ್ನ ಪಿತೃಗಳು ತಿಳಿಯದಂಥ ಮನ್ನವನ್ನು ನಿನಗೆ ಉಣ್ಣಲು ಕೊಟ್ಟನು.
ERVKN   ಯೆಹೋವನು ನಿಮ್ಮನ್ನು ದೀನರನ್ನಾಗಿ ಮಾಡಿ ನಿಮಗೆ ಹಸಿವೆಯಾಗುವಂತೆ ಮಾಡಿದನು. ಬಳಿಕ ಮನ್ನದ ಮೂಲಕ ನಿಮ್ಮ ಹಸಿವೆಯನ್ನು ನೀಗಿದನು. ಇದರ ವಿಷಯವಾಗಿ ನೀವು ಹಿಂದೆಂದೂ ಕೇಳಿರಲಿಲ್ಲ. ನಿಮ್ಮ ಪೂರ್ವಿಕರೂ ನೋಡಿರಲಿಲ್ಲ. ಆತನು ಹೀಗೇಕೆ ಮಾಡಿದನು? ಯಾಕೆಂದರೆ ಕೇವಲ ರೊಟ್ಟಿ ತಿಂದ ಮಾತ್ರದಿಂದ ಮನುಷ್ಯರು ಬದುಕದೆ ಯೆಹೋವನ ಬಾಯಿಂದ ಹೊರಡುವ ಪ್ರತಿಯೊಂದು ಮಾತಿನಿಂದಲೇ ಬದುಕುವರೆಂಬುದನ್ನು ನೀವು ತಿಳಿಯಬೇಕೆಂದು ಹೀಗೆ ಮಾಡಿದನು.
IRVKN   ಮನುಷ್ಯರು ಆಹಾರದಿಂದ ಮಾತ್ರವಲ್ಲ, ಯೆಹೋವನ ಬಾಯಿಂದ ಹೊರಡುವ ಪ್ರತಿಯೊಂದು ನುಡಿಯಿಂದಲೂ ಬದುಕುತ್ತಾರೆ ಎಂಬುದು ನಿಮಗೆ ತಿಳಿಯುವಂತೆ ಆತನು ನಿಮ್ಮನ್ನು ಕಷ್ಟಕ್ಕೆ ಒಳಪಡಿಸಿ, ಹಸಿವೆಯಿಂದ ಬಳಲಿಸಿ, ನಿಮಗೂ, ನಿಮ್ಮ ಪೂರ್ವಿಕರಿಗೂ ಗೊತ್ತಿಲ್ಲದ ಮನ್ನವನ್ನು ಕೊಟ್ಟು ಪೋಷಿಸಿದನು.
HOV   उसने तुझ को नम्र बनाया, और भूखा भी होने दिया, फिर वह मन्ना, जिसे तू और तेरे पुरखा ही जानते थे, वही तुझ को खिलाया; इसलिये कि वह तुझ को सिखाए कि मनुष्य केवल रोटी ही से नहीं जीवित रहता, परन्तु जो जो वचन यहोवा के मुंह से निकलते हैं उन ही से वह जीवित रहता है।
ERVHI   vnumber="3"/>
IRVHI   उसने तुझको नम्र बनाया, और भूखा भी होने दिया, फिर वह मन्ना, जिसे तू और तेरे पुरखा भी जानते थे, वही तुझको खिलाया; इसलिए कि वह तुझको सिखाए कि मनुष्य केवल रोटी ही से नहीं जीवित रहता, परन्तु जो-जो वचन यहोवा के मुँह* से निकलते हैं* उन ही से वह जीवित रहता है। (मत्ती 4:4, लूका 4:4 1 कुरि. 10:3)
MRV   परमेश्वराने तुम्हाला लीन केले, तुमची उपासमार होऊ दिली आणि मग, तुम्ही अन् तुमचे पूर्वज यांना माहीत नसलेला मान्ना तुम्हाला खाऊ घातला. माणूस फक्त भाकरीवर जगत नाही तर परमेश्वराच्या मुखातील वचनाने जगतो हे तुम्हाला कळावे म्हणून त्याने हे सर्व केले.
ERVMR   परमेश्वराने तुम्हाला लीन केले, तुमची उपासमार होऊ दिली आणि मग, तुम्ही अन् तुमचे पूर्वज यांना माहीत नसलेला मान्ना तुम्हाला खाऊ घातला. माणूस फक्त भाकरीवर जगत नाही तर परमेश्वराच्या मुखातील वचनाने जगतो हे तुम्हाला कळावे म्हणून त्याने हे सर्व केले.
IRVMR   परमेश्वराने तुम्हास लीन केले, तुमची उपासमार होऊ दिली आणि मग, तुम्ही तुमचे पूर्वज यांना माहीत नसलेला मान्ना तुम्हास खाऊ घातला. मनुष्य फक्त भाकरीवर जगत नाही, तर परमेश्वराच्या मुखातून निघणाऱ्या हर एक वचनाने जगतो हे तुम्हास कळावे, म्हणून त्याने हे सर्व केले.
GUV   અને હા, તેણે તમને દુ:ખી કર્યા અને તમને ભૂખ્યા જવા દીધા, અને તમને નમ્ર બનાવ્યા. ત્યા તેણે તમને માંન્ના ખાવા આપ્યું જેને તમે કે તમાંરા પિતૃઓએ પહેલાં જોયું નહતું, તેણે તમને ફકત માંન્નાથી પોષ્યાં. તે રીતે તે તમને અનુભવ કરાવવા માંગતા હતા કે માંણસ ફકત રોટલીથી જીવીત રહેતો નથી. લોકોનુ જીવન યહોવાએ તેમને આપેલ વચનો પર આધારિત છે.
IRVGU   અને યહોવાહે તમને નમ્ર બનાવવા માટે તમને ભૂખ્યા રહેવા દીધા. અને તમે નહોતા જાણતા કે તમારા પિતૃઓ પણ નહોતા જાણતા એવા માન્નાથી તમને પોષ્યા; માટે કે યહોવાહ તમને જણાવે કે માણસ ફક્ત રોટલીથી જીવિત રહેતો નથી, પણ યહોવાહના મુખમાંથી નીકળતા દરેક વચનોથી માણસ જીવે છે. PEPS
PAV   ਉਸ ਨੇ ਤੁਹਾਨੂੰ ਅਧੀਨ ਕੀਤਾ ਅਤੇ ਤੁਹਾਨੂੰ ਭੁੱਖੇ ਹੋਣ ਦਿੱਤਾ ਅਤੇ ਉਹ ਮੰਨ ਜਿਸ ਨੂੰ ਨਾ ਤੁਸੀਂ ਨਾ ਤੁਹਾਡੇ ਪਿਉ ਦਾਦੇ ਜਾਣਦੇ ਸਨ ਤੁਹਾਨੂੰ ਖਿਲਾਇਆ ਤਾਂ ਜੋ ਤੁਹਾਨੂੰ ਸਿਖਾਵੇ ਭਈ ਆਦਮੀ ਨਿਰੀ ਰੋਟੀ ਨਾਲ ਹੀ ਜੀਉਂਦਾ ਨਹੀਂ ਰਹੇਗਾ ਪਰ ਹਰ ਇੱਕ ਵਾਕ ਨਾਲ ਜਿਹੜਾ ਯਹੋਵਾਹ ਦੇ ਮੂੰਹੋ ਨਿਕਲਦਾ ਹੈ ਆਦਮੀ ਜੀਉਂਦਾ ਰਹੇਗਾ
IRVPA   ਉਸ ਨੇ ਤੁਹਾਨੂੰ ਅਧੀਨ ਕੀਤਾ, ਤੁਹਾਨੂੰ ਭੁੱਖੇ ਹੋਣ ਦਿੱਤਾ ਅਤੇ ਤੁਹਾਨੂੰ ਉਹ ਮੰਨਾ ਖਿਲਾਇਆ, ਜਿਸ ਨੂੰ ਨਾ ਤੁਸੀਂ, ਨਾ ਤੁਹਾਡੇ ਪਿਉ-ਦਾਦੇ ਜਾਣਦੇ ਸਨ, ਤਾਂ ਜੋ ਤੁਹਾਨੂੰ ਸਿਖਾਵੇ ਕਿ ਮਨੁੱਖ ਸਿਰਫ਼ ਰੋਟੀ ਨਾਲ ਹੀ ਜੀਉਂਦਾ ਨਹੀਂ ਰਹੇਗਾ ਪਰ ਹਰੇਕ ਬਚਨ ਨਾਲ ਜਿਹੜਾ ਯਹੋਵਾਹ ਦੇ ਮੂੰਹੋਂ ਨਿੱਕਲਦਾ ਹੈ, ਮਨੁੱਖ ਜੀਉਂਦਾ ਰਹੇਗਾ।
URV   اور اُس نے تجھ کو عاجز کیا بھی اور تجھ کو بھُوکا ہونے دیا اور وہ من جسے نہ تُو نہ تیرے باپ دادا جانتے تھے تجھ کو کھلایا تاکہ تُجھ کو سکھائے کہ انسان صرف روٹی ہی سے جیتا نہیں رہتا بلکہ ہر بات سے جو خداوند کے منہ سے نکلتی ہے وہ جیتا رہتا ہے ۔
IRVUR   और उसने तुझको 'आजिज़ किया भी और तुझको भूका होने दिया, और वह मन्न जिसे तू तेरे बाप दादा जानते थे तुझको खिलाया; ताकि तुझको सिखाए कि इंसान सिर्फ़ रोटी ही से ज़िन्दा नहीं रहता, बल्कि हर बात से जो ख़ुदावन्द के मुँह से निकलती है वह ज़िन्दा रहता है।
BNV   প্রভু তোমাদের নম্র করেছিলেন এবং তোমাদের ক্ষুধার্ত করেছিলেন| তিনি তোমাদের মান্না খাইযেছিলেন - যা তোমরা আগে কখনও জানতে না, যা তোমাদের পূর্বপুরুষরা আগে কখনও দেখে নি| এই কাজগুলো প্রভু করেছিলেন যাতে তোমরা জানো য়ে কেবলমাত্র রুটিই মানুষকে বাঁচিয়ে রাখে না| মানুষের জীবন প্রভুর কথিত সমস্ত বাক্যের ওপর নির্ভর করে|
IRVBN   তিনি তোমাকে নম্র করলেন তোমাকে ক্ষুধিত করে তোমার অজানা তোমার পূর্বপুরুষদের অজানা মান্না দিয়ে প্রতিপালন করলেন; যেন তিনি তোমাকে জানাতে পারেন যে, মানুষ শুধু রুটিতে বাঁচে না, কিন্তু সদাপ্রভুর মুখ থেকে যা যা বের হয়, তাতেই মানুষ বাঁচে।
ORV   ମନକ୍ସ୍ଟଷ୍ଯ ଯେ କବଳେ ରୋଟୀ ରେ ବଞ୍ଚେ ନାହିଁ, ମାତ୍ର ସଦାପ୍ରଭୁଙ୍କ ମକ୍ସ୍ଟଖରକ୍ସ୍ଟ ଯାହା ନିର୍ଗତ ହକ୍ସ୍ଟଏ, ତହିଁରେ ବଞ୍ଚେ। ଏହା ତୁମ୍ଭମାନଙ୍କୁ ଜଣାଇବା ପାଇଁ ସେ ତୁମ୍ଭମାନଙ୍କୁ ନମ୍ର କ୍ଷକ୍ସ୍ଟଧିତ କରି ଅଛନ୍ତି, ସେ ତୁମ୍ଭକୁ ତକ୍ସ୍ଟମ୍ଭ ପୂର୍ବପୁରୁଷଗଣଙ୍କକ୍ସ୍ଟ ଅଜ୍ଞାତ ମାନ୍ନା ଦଇେ ପ୍ରତିପାଳନ କରିଅଛନ୍ତି।
IRVOR   ଆଉ ମନୁଷ୍ୟ ଯେ କେବଳ ରୁଟିରେ ବଞ୍ଚେ ନାହିଁ, ମାତ୍ର ସଦାପ୍ରଭୁଙ୍କ ମୁଖରୁ ଯାହା ଯାହା ନିର୍ଗତ ହୁଏ, ତହିଁରେ ହିଁ ବଞ୍ଚେ, ଏହା ତୁମ୍ଭକୁ ଜଣାଇବା ପାଇଁ ସେ ତୁମ୍ଭକୁ ନମ୍ର, କ୍ଷୁଧିତ କରି ତୁମ୍ଭର ଅଜ୍ଞାତ ତୁମ୍ଭ ପୂର୍ବପୁରୁଷଗଣର ଅଜ୍ଞାତ ମାନ୍ନା ଦେଇ ପ୍ରତିପାଳନ କରିଅଛନ୍ତି।

English Language Versions

KJV   And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
KJVP   And he humbled H6031 thee , and suffered thee to hunger H7456 , and fed H398 thee with H854 manna H4478 , which H834 RPRO thou knewest H3045 VQQ2MS not H3808 NADV , neither H3808 W-NADV did thy fathers H1 know H3045 VQQ2MS ; that H4616 L-CONJ he might make thee know H3045 VQQ2MS that H3588 CONJ man H120 D-NMS doth not H3808 NADV live H2421 by H5921 PREP bread H3899 only H905 L-CMS-3MS , but H3588 CONJ by H5921 PREP every H3605 NMS word that proceedeth out H4161 NMS of the mouth H6310 CMS-1MS of the LORD H3068 EDS doth man H120 D-NMS live H2421 .
YLT   `And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.
ASV   And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live.
WEB   He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.
RV   And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every thing that proceedeth out of the mouth of the LORD doth man live.
AKJV   And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
NET   So he humbled you by making you hungry and then feeding you with unfamiliar manna. He did this to teach you that humankind cannot live by bread alone, but also by everything that comes from the LORD's mouth.
ERVEN   He humbled you and let you be hungry. Then he fed you with manna something you did not know about before. It was something your ancestors had never seen. Why did the Lord do this? Because he wanted you to know that it is not just bread that keeps people alive. People's lives depend on what the Lord says.
LXXEN   And he afflicted thee and straitened thee with hunger, and fed thee with manna, which thy fathers knew not; that he might teach thee that Mt 4:4 man shall not live by bread alone, but by every word that proceeds out of the mouth of God shall man live.
NLV   He let you be hungry which helped you to not have pride. Then He fed you with bread from heaven which you and your fathers had not known. He did this to make you understand that man does not live by bread alone. But man lives by everything that comes out of the mouth of the Lord.
NCV   He took away your pride when he let you get hungry, and then he fed you with manna, which neither you nor your ancestors had ever seen. This was to teach you that a person does not live by eating only bread, but by everything the Lord says.
LITV   And He has humbled you, and caused you to hunger, and caused you to eat the manna, which you had not known, and your fathers had not known, in order to cause you to know that man shall not live by bread alone, but man shall live by every Word that proceeds from the mouth of Jehovah.
HCSB   He humbled you by letting you go hungry; then He gave you manna to eat, which you and your fathers had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the LORD.

Bible Language Versions

MHB   וַֽיְעַנְּךָ H6031 וַיַּרְעִבֶךָ H7456 וַיַּֽאֲכִֽלְךָ H398 אֶת H853 PART ־ CPUN הַמָּן H4478 אֲשֶׁר H834 RPRO לֹא H3808 NADV ־ CPUN יָדַעְתָּ H3045 VQQ2MS וְלֹא H3808 W-NADV יָדְעוּן H3045 VQQ2MS אֲבֹתֶיךָ H1 לְמַעַן H4616 L-CONJ הוֹדִֽעֲךָ H3045 VQQ2MS כִּי H3588 CONJ לֹא H3808 NADV עַל H5921 PREP ־ CPUN הַלֶּחֶם H3899 לְבַדּוֹ H905 L-CMS-3MS יִחְיֶה H2421 הָֽאָדָם H120 D-NMS כִּי H3588 CONJ עַל H5921 PREP ־ CPUN כָּל H3605 NMS ־ CPUN מוֹצָא H4161 NMS פִֽי H6310 CMS-1MS ־ CPUN יְהוָה H3068 EDS יִחְיֶה H2421 הָאָדָֽם H120 D-NMS ׃ EPUN
BHS   וַיְעַנְּךָ וַיַּרְעִבֶךָ וַיַּאֲכִלְךָ אֶת־הַמָּן אֲשֶׁר לֹא־יָדַעְתָּ וְלֹא יָדְעוּן אֲבֹתֶיךָ לְמַעַן הוֹדִעֲךָ כִּי לֹא עַל־הַלֶּחֶם לְבַדּוֹ יִחְיֶה הָאָדָם כִּי עַל־כָּל־מוֹצָא פִי־יְהוָה יִחְיֶה הָאָדָם ׃
ALEP   ג ויענך וירעבך ויאכלך את המן אשר לא ידעת ולא ידעון אבתיך  למען הודיעך כי לא על הלחם לבדו יחיה האדם--כי על כל מוצא פי יהוה יחיה האדם
WLC   וַיְעַנְּךָ וַיַּרְעִבֶךָ וַיַּאֲכִלְךָ אֶת־הַמָּן אֲשֶׁר לֹא־יָדַעְתָּ וְלֹא יָדְעוּן אֲבֹתֶיךָ לְמַעַן הֹודִעֲךָ כִּי לֹא עַל־הַלֶּחֶם לְבַדֹּו יִחְיֶה הָאָדָם כִּי עַל־כָּל־מֹוצָא פִי־יְהוָה יִחְיֶה הָאָדָם׃
LXXRP   και G2532 CONJ εκακωσεν G2559 V-AAI-3S σε G4771 P-AS και G2532 CONJ ελιμαγχονησεν V-AAI-3S σε G4771 P-AS και G2532 CONJ εψωμισεν G5595 V-AAI-3S σε G4771 P-AS το G3588 T-ASN μαννα G3131 N-PRI ο G3739 R-ASN ουκ G3364 ADV ειδησαν G3708 V-AAI-3P οι G3588 T-NPM πατερες G3962 N-NPM σου G4771 P-GS ινα G2443 CONJ αναγγειλη G312 V-AAS-3S σοι G4771 P-DS οτι G3754 CONJ ουκ G3364 ADV επ G1909 PREP αρτω G740 N-DSM μονω G3441 A-DSM ζησεται G2198 V-FMI-3S ο G3588 T-NSM ανθρωπος G444 N-NSM αλλ G235 CONJ επι G1909 PREP παντι G3956 A-DSN ρηματι G4487 N-DSN τω G3588 T-DSN εκπορευομενω G1607 V-PMPDS δια G1223 PREP στοματος G4750 N-GSN θεου G2316 N-GSM ζησεται G2198 V-FMI-3S ο G3588 T-NSM ανθρωπος G444 N-NSM

Interlinear Versions

Bible Language Interlinear: deuteronomy 8 : 3

  • And

  • he

  • humbled

    H6031
    H6031
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating)
    Meaning: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
    Usage: abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.
    POS :v
  • thee

  • ,

  • and

  • suffered

  • thee

  • to

  • hunger

    H7456
    H7456
    רָעֵב
    râʻêb / raw-abe`
    Source:a primitive root
    Meaning: to hunger
    Usage: (suffer to) famish, (be, have, suffer, suffer to) hunger(-ry).
    POS :v
  • ,

  • and

  • fed

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • thee

  • with

  • manna

    H4478
    H4478
    מָן
    mân / mawn
    Source:from H4100
    Meaning: literally a whatness (so to speak), i.e. manna (so called from the question about it)
    Usage: manna.
    POS :n-m
  • ,

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • thou

  • knewest

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ2MS
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ,

  • neither

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • did

  • thy

  • fathers

    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
  • know

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ2MS
  • ;

  • that

    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • he

  • might

  • make

  • thee

  • know

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ2MS
  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • doth

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • live

    H2421
    H2421
    חָיָה
    châyâh / khaw-yaw`
    Source:a primitive root (compare H2331, H2421)
    Meaning: to live, whether literally or figuratively; causatively, to revive
    Usage: keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
    POS :v
  • by

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • bread

    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
  • only

    H905
    H905
    בַּד
    bad / bad
    Source:from H909
    Meaning: properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
    Usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
    POS :n-m
    L-CMS-3MS
  • ,

  • but

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • by

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • every

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • [

  • word

  • ]

  • that

  • proceedeth

  • out

    H4161
    H4161
    מוֹצָא
    môwtsâʼ / mo-tsaw`
    Source:or מֹצָאxlit môtsâ corrected to môtsâʼ
    Meaning: from H3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass)
    Usage: brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, (water-) course (springs).
    POS :n-m
    NMS
  • of

  • the

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS-1MS
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • doth

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • live

    H2421
    H2421
    חָיָה
    châyâh / khaw-yaw`
    Source:a primitive root (compare H2331, H2421)
    Meaning: to live, whether literally or figuratively; causatively, to revive
    Usage: keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
    POS :v
  • .

  • וַיְעַנְּךָ

    H6031
    H6031
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating)
    Meaning: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
    Usage: abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.
    POS :v
    W-VPY3MS-2MS
  • וַיַּרְעִבֶךָ
    wayar'ibeekaa
    H7456
    H7456
    רָעֵב
    râʻêb / raw-abe`
    Source:a primitive root
    Meaning: to hunger
    Usage: (suffer to) famish, (be, have, suffer, suffer to) hunger(-ry).
    POS :v
    W-VHY3MS-2MS
  • וַיַּאֲכִלְךָ

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    W-VHY3MS-2MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַמָּן
    hamaan
    H4478
    H4478
    מָן
    mân / mawn
    Source:from H4100
    Meaning: literally a whatness (so to speak), i.e. manna (so called from the question about it)
    Usage: manna.
    POS :n-m
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • יָדַעְתָּ
    yaada'thaa
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ2MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • יָדְעוּן
    yaad'wn
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ3MP-3FP
  • אֲבֹתֶיךָ
    'abotheikaa
    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
    CMP-2MS
  • לְמַעַן
    lma'an
    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • הוֹדִעֲךָ

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VHFC-2MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • הַלֶּחֶם
    haleecheem
    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
    D-NMS
  • לְבַדּוֹ
    lbadwo
    H905
    H905
    בַּד
    bad / bad
    Source:from H909
    Meaning: properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
    Usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
    POS :n-m
    L-CMS-3MS
  • יִחְיֶה
    yichyee
    H2421
    H2421
    חָיָה
    châyâh / khaw-yaw`
    Source:a primitive root (compare H2331, H2421)
    Meaning: to live, whether literally or figuratively; causatively, to revive
    Usage: keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
    POS :v
    VQY3MS
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • מוֹצָא
    mwotzaa'
    H4161
    H4161
    מוֹצָא
    môwtsâʼ / mo-tsaw`
    Source:or מֹצָאxlit môtsâ corrected to môtsâʼ
    Meaning: from H3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass)
    Usage: brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, (water-) course (springs).
    POS :n-m
    NMS
  • פִי
    pii
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS-1MS
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • יִחְיֶה
    yichyee
    H2421
    H2421
    חָיָה
    châyâh / khaw-yaw`
    Source:a primitive root (compare H2331, H2421)
    Meaning: to live, whether literally or figuratively; causatively, to revive
    Usage: keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
    POS :v
    VQY3MS
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • ׃

    SOFA
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