Bible Versions
Bible Books

Tamil Bible Language Beta
RV

Malachi
3
:
14

14

Indian Language Versions

MOV   യഹോവെക്കു ശുശ്രൂഷ ചെയ്യുന്നതു വ്യർത്ഥം; ഞങ്ങൾ അവന്റെ കാര്യം നോക്കുന്നതിനാലും സൈന്യങ്ങളുടെ യഹോവയുടെ മുമ്പാകെ കറുപ്പുടുത്തു നടന്നതിനാലും എന്തു പ്രയോജനമുള്ളു?
IRVML   ‘യഹോവയ്ക്കു ശുശ്രൂഷ ചെയ്യുന്നതു വ്യർത്ഥം; ഞങ്ങൾ അവന്റെ കാര്യം നോക്കുന്നതിനാലും സൈന്യങ്ങളുടെ യഹോവയുടെ മുമ്പാകെ കറുപ്പുടുത്തു നടന്നതിനാലും എന്തു പ്രയോജനമുള്ളു?
TEV   దేవుని సేవచేయుట నిష్ఫల మనియు, ఆయన ఆజ్ఞలను గైకొని సైన్యములకు అధిపతి యగు యెహోవా సన్నిధిని మనము దుఃఖాక్రాంతులుగా తిరుగుటవలన ప్రయోజనమేమనియు,
ERVTE   “యెహోవాను ఆరాధించటం వ్యర్థం. యెహోవా మాకు చెప్పిన వాటిని మేము చేసాంగాని మాకు లాభం ఏమీ కలుగలేదు. సమాధి దగ్గర మనుష్యులు ఏడ్చినట్టు, మేము మా పాపాల విషయంలో బాధపడ్డాం. కానీ దానివల్ల లాభం లేదు.
IRVTE   మీరు ఇలా చెప్పుకుంటున్నారు, ‘దేవునికి సేవ చేయడం వ్యర్ధం. ఆయన ఆజ్ఞలు గైకొని సైన్యాల అధిపతియైన యెహోవా సన్నిధిలో మనం దుఃఖాక్రాంతులుగా తిరుగుతూ ఉండడంవల్ల ఏమి ఉపయోగం?
KNV   ನೀವು--ದೇವರನ್ನು ಸೇವಿಸುವದು ವ್ಯರ್ಥವೆಂದೂ ನಾವು ಆತನ ನಿಯಮಗಳನ್ನು ಕೈಕೊಂಡು ಸೈನ್ಯಗಳ ಕರ್ತನ ಮುಂದೆ ದುಃಖವಾಗಿ ನಡೆದದ್ದರಿಂದ ಏನು ಪ್ರಯೋ ಜನವೆಂದೂ ಹೇಳಿದಿರಿ.
ERVKN   ನೀವು “ದೇವರಾದ ಯೆಹೋವನನ್ನು ಆರಾಧಿಸುವುದು ನಿಷ್ಟ್ರಯೋಜಕ. ಆತನ ಕಟ್ಟಳೆಗಳನ್ನು ನಾವು ಅನುಸರಿಸಿದೆವು. ಆದರೆ ಅದರಲ್ಲಿ ನಮಗೇನೂ ಲಾಭವಾಗಲಿಲ್ಲ. ಸಮಾಧಿಯಲ್ಲಿ ಜನರು ರೋದಿಸುವ ಹಾಗೆ ನಮ್ಮ ಪಾಪಗಳಿಗಾಗಿ ನಾವು ರೋದಿಸಿದೆವು. ಆದರೆ ಅದರಿಂದ ನಮಗೇನೂ ಸಹಾಯವಾಗಲಿಲ್ಲ.
IRVKN   ನೀವು “ದೇವರನ್ನು ಸೇವಿಸುವುದು ವ್ಯರ್ಥ; ನಾವು ಆತನ ನಿಯಮವನ್ನು ಅನುಸರಿಸಿ ಸೇನಾಧೀಶ್ವರನಾದ ಯೆಹೋವನ ಮುಂದೆ ದುಃಖದಿಂದ ವಿಕಾರಿಗಳಾಗಿ ನಡೆದುಕೊಂಡದ್ದರಿಂದ ಆದ ಲಾಭವೇನು?
HOV   तुम ने कहा है कि परमेश्वर की सेवा करनी व्यर्थ है। हम ने जो उसके बताए हुए कामों को पूरा किया और सेनाओं के यहोवा के डर के मारे शोक का पहिरावा पहिने हुए चले हैं, इस से क्या लाभ हुआ?
ERVHI   “तुमने कहा, ‘यहोवा की उपासना व्यर्थ है। हमने वे काम किये जो यहोवा ने करने को कहे, किन्तु हम लोगों को कुछ भी नहीं मिला। हम अपने पापों के लिये वैसे ही दुखी रहे जैसे मैयत में रोते लोग। किन्तु इससे कुछ काम नहीं निकला।
IRVHI   तुम ने कहा है ‘परमेश्‍वर की सेवा करनी व्यर्थ है। हमने जो उसके बताए हुए कामों को पूरा किया और सेनाओं के यहोवा के डर के मारे शोक का पहरावा पहने हुए चले हैं, इससे क्या लाभ हुआ?
MRV   तुम्ही म्हणालात “परमेश्वराची उपासना करणे व्यर्थ आहे. आम्ही परमेश्वराने सांगितल्याप्रामाणे केले. पण आमचा काहीच फायदा झाला नाही. लोक प्रेतक्रियेच्या वेळी जसे रडतात, तसे आम्ही पाप केले म्हणून शोक केला पण त्याचा काहीच उपयोग झाला नाही.
ERVMR   तुम्ही म्हणालात “परमेश्वराची उपासना करणे व्यर्थ आहे. आम्ही परमेश्वराने सांगितल्याप्रामाणे केले. पण आमचा काहीच फायदा झाला नाही. लोक प्रेतक्रियेच्या वेळी जसे रडतात, तसे आम्ही पाप केले म्हणून शोक केला पण त्याचा काहीच उपयोग झाला नाही.
IRVMR   तुम्ही म्हणालात “परमेश्वराची सेवा करणे व्यर्थ आहे; आम्ही त्याचे आज्ञापालन केले, आणि आम्ही सेनाधीश परमेश्वरापुढे शोक करत चाललो याचा काय लाभ झाला?
GUV   સાંભળો, તમે એમ કહ્યું છે કે, “દેવની સેવા કરવી વૃથા છે, તેની આજ્ઞાનું પાલન કરવાથી અને સૈન્યોનો દેવ યહોવા સમક્ષ આપણા પાપો માટે પસ્તાવો કરવાથી શો લાભ?”
IRVGU   તમે કહ્યું છે કે, 'ઈશ્વરની સેવા કરવી વ્યર્થ છે. અમે તેમના વિધિઓ પાળ્યા તથા સૈન્યોના યહોવાહની આગળ શોકપૂર્વક ચાલ્યા તેથી અમને શો લાભ થયો?
PAV   ਤੁ ਸਾਂ ਆਖਿਆ, ਪਰਮੇਸ਼ੁਰ ਦੀ ਸੇਵਾ ਵਿਅਰਥ ਹੈ ਅਤੇ ਕੀ ਲਾਭ ਹੈ ਭਈ ਅਸੀਂ ਉਹ ਦੇ ਹੁਕਮਾਂ ਦੀ ਪਾਲਨਾ ਕਰੀਏ ਅਤੇ ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦੇ ਸਨਮੁਖ ਸਿਆਪਾ ਕਰਦੇ ਹੋਏ ਚੱਲੀਏॽ
IRVPA   ਤੁਸੀਂ ਆਖਿਆ, ਪਰਮੇਸ਼ੁਰ ਦੀ ਸੇਵਾ ਵਿਅਰਥ ਹੈ ਅਤੇ ਕੀ ਲਾਭ ਹੈ ਕਿ ਅਸੀਂ ਉਹ ਦੇ ਹੁਕਮਾਂ ਦੀ ਪਾਲਨਾ ਕਰੀਏ ਅਤੇ ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦੇ ਸਨਮੁਖ ਸਿਆਪਾ ਕਰਦੇ ਹੋਏੇ ਚੱਲੀਏ?
URV   تم نے تو کہا خدا کی عبادت کرنا عبث رب الافواج کے احکام پر عمل کرنا اور اس کے حضور ماتم کرنا لا حاصل ہے۔
IRVUR   तुमने तो कहा, 'ख़ुदा की इबादत करना 'अबस है। रब्ब — उल — अफ़वाज के हुक्मों पर 'अमल करना, और उसके सामने मातम करना बे — फ़ायदा है।
BNV   তোমরা বলছ, “প্রভুর উপাসনা করা বৃথা| প্রভুর কথা অনুসারে আমরা কাজ করেছি বটে কিন্তু তা কোন উপকারে আসেনি| অন্ত্যোষ্টি ক্রিয়ার সময় লোকে য়েমন শোক করে আমরা আমাদের পাপের জন্য তেমনি শোক করেছি কিন্তু তাতে লাভ হয়নি|
IRVBN   তোমরা বলেছ, ‘ঈশ্বরের সেবা করা বৃথা। তাঁর আইন-কানুন অনুসারে কাজ করাতে এবং শোক প্রকাশ করে বাহিনীগণের সদাপ্রভুর সামনে চলাফেরা করাতে আমাদের কি লাভ হল?
ORV   ତୁମ୍ଭମାନେେ କହିଲ, "ପରମେଶ୍ବରଙ୍କୁ ଉପାସନା କରିବା ନିରର୍ଥକ। ଆମ୍ଭମାନେେ ସଦାପ୍ରଭୁଙ୍କ ବାକ୍ଯା ପାଳନ କରିଥିଲୁ ମାତ୍ର ଆମ୍ଭମାନେେ କିଛି ଉପକୃତ ହେଲୁନାହିଁ। ଆମ୍ଭମାନେେ ଆମ୍ଭମାନଙ୍କର ପାପ ପାଇଁ ଡାକିଲୁ, ମାତ୍ର ତା'ର ଫଳ କିଛି ହେଲା ନାହିଁ।
IRVOR   ତୁମ୍ଭେମାନେ କହିଅଛ, ପରମେଶ୍ୱରଙ୍କର ସେବା କରିବାରେ କି ଲାଭ ? ଆଉ, ଆମ୍ଭେମାନେ ଯେ ତାହାଙ୍କର ଅାଜ୍ଞା ରକ୍ଷା କରିଅଛୁ, ସୈନ୍ୟାଧିପତି ସଦାପ୍ରଭୁଙ୍କ ଛାମୁରେ ଅନୁତପ୍ତ ହୋଇ ଗମନାଗମନ କରିଅଛୁ, ଏଥିରେ ଆମ୍ଭମାନଙ୍କର କି ଲାଭ ?

English Language Versions

KJV   Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
KJVP   Ye have said H559 , It is vain H7723 NMS to serve H5647 God H430 EDP : and what H4100 W-IPRO profit H1215 NMS is it that H3588 CONJ we have kept H8104 his ordinance H4931 , and that H3588 CONJ we have walked H1980 mournfully H6941 before H6440 M-CMP the LORD H3068 EDS of hosts H6635 ?
YLT   Ye have said, `A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?
ASV   Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?
WEB   You have said, 'It is vain to serve God;' and 'What profit is it that we have kept his charge, and that we have walked mournfully before Yahweh of Hosts?
RV   Ye have said, It is vain to serve God: and what profit is it that we have kept his charge, and that we have walked mournfully before the LORD of hosts?
AKJV   You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
NET   You have said, 'It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the LORD who rules over all?
ERVEN   You said, "It is useless to worship the Lord. We did what the Lord All-Powerful told us, but we didn't gain anything. We were sad {for our sins} like people crying at a funeral, but it didn't help.
LXXEN   Ye said, He that serves God Gr. is vain labours in vain: and what have we gained in that we have kept his ordinances, and in that we have walked as suppliants before the face of the Lord Almighty?
NLV   You have said, 'It is of no worth to serve God. What do we get by doing what He says, or by walking in sorrow before the Lord of All?
NCV   "You have said, 'It is useless to serve God. It did no good to obey his laws and to show the Lord All-Powerful that we were sorry for what we did.
LITV   You have said, It is vanity to serve God. And, What profit is it that we have kept His charge, and that we have walked as mourners before Jehovah of Hosts?
HCSB   You have said: "It is useless to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?

Bible Language Versions

MHB   אֲמַרְתֶּם H559 שָׁוְא H7723 NMS עֲבֹד H5647 אֱלֹהִים H430 EDP וּמַה H4100 W-IPRO ־ CPUN בֶּצַע H1215 NMS כִּי H3588 CONJ שָׁמַרְנוּ H8104 מִשְׁמַרְתּוֹ H4931 וְכִי H3588 CONJ הָלַכְנוּ H1980 קְדֹרַנִּית H6941 מִפְּנֵי H6440 M-CMP יְהוָה H3068 EDS צְבָאֽוֹת H6635 ׃ EPUN
BHS   וַאֲמַרְתֶּם עַל־מָה עַל כִּי־יְהוָה הֵעִיד בֵּינְךָ וּבֵין אֵשֶׁת נְעוּרֶיךָ אֲשֶׁר אַתָּה בָּגַדְתָּה בָּהּ וְהִיא חֲבֶרְתְּךָ וְאֵשֶׁת בְּרִיתֶךָ ׃
ALEP   יד אמרתם שוא עבד אלהים ומה בצע כי שמרנו משמרתו וכי הלכנו קדרנית מפני יהוה צבאות
WLC   אֲמַרְתֶּם שָׁוְא עֲבֹד אֱלֹהִים וּמַה־בֶּצַע כִּי שָׁמַרְנוּ מִשְׁמַרְתֹּו וְכִי הָלַכְנוּ קְדֹרַנִּית מִפְּנֵי יְהוָה צְבָאֹות׃
LXXRP   ειπατε V-AAI-2P ματαιος G3152 A-NSM ο G3588 T-NSM δουλευων G1398 V-PAPNS θεω G2316 N-DSM και G2532 CONJ τι G5100 I-ASN πλεον G4183 A-ASN οτι G3754 CONJ εφυλαξαμεν G5442 V-AAI-1P τα G3588 T-APN φυλαγματα N-APN αυτου G846 D-GSM και G2532 CONJ διοτι G1360 CONJ επορευθημεν G4198 V-API-1P ικεται N-NPM προ G4253 PREP προσωπου G4383 N-GSN κυριου G2962 N-GSM παντοκρατορος G3841 N-GSM

Interlinear Versions

Bible Language Interlinear: malachi 3 : 14

  • Ye

  • have

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
  • ,

  • It

  • [

  • is

  • ]

  • vain

    H7723
    H7723
    שָׁוְא
    shâvᵉʼ / shawv
    Source:or שַׁו
    Meaning: from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
    Usage: false(-ly), lie, lying, vain, vanity.
    POS :n-m
    NMS
  • to

  • serve

    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • :

  • and

  • what

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • profit

    H1215
    H1215
    בֶּצַע
    betsaʻ / beh`-tsah
    Source:from H1214
    Meaning: plunder; by extension, gain (usually unjust)
    Usage: covetousness, (dishonest) gain, lucre, profit.
    POS :n-m
    NMS
  • [

  • is

  • ]

  • [

  • it

  • ]

  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • we

  • have

  • kept

    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
  • his

  • ordinance

    H4931
    H4931
    מִשְׁמֶרֶת
    mishmereth / mish-mer`-reth
    Source:feminine of H4929
    Meaning: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
    Usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
    POS :n-f
  • ,

  • and

  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • we

  • have

  • walked

    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
  • mournfully

    H6941
    H6941
    קְדֹרַנִּית
    qᵉdôrannîyth / ked-o-ran-neeth`
    Source:adverb from H6937
    Meaning: blackish ones (i.e. in sackcloth); used adverbially, in mourning weeds
    Usage: mournfully.
    POS :adv
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    M-CMP
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • of

  • hosts

    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
  • ?

  • אֲמַרְתֶּם
    'amartheem
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ2MP
  • שָׁוְא
    saaw'
    H7723
    H7723
    שָׁוְא
    shâvᵉʼ / shawv
    Source:or שַׁו
    Meaning: from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
    Usage: false(-ly), lie, lying, vain, vanity.
    POS :n-m
    NMS
  • עֲבֹד
    'abod
    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
    VQFC
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • וּמַה
    wmah
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    W-IGAT
  • ־

    MQAF
  • בֶּצַע
    beetza'
    H1215
    H1215
    בֶּצַע
    betsaʻ / beh`-tsah
    Source:from H1214
    Meaning: plunder; by extension, gain (usually unjust)
    Usage: covetousness, (dishonest) gain, lucre, profit.
    POS :n-m
    NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • שָׁמַרְנוּ
    saamarnw
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    VQQ1MP
  • מִשְׁמַרְתּוֹ
    mismarthwo
    H4931
    H4931
    מִשְׁמֶרֶת
    mishmereth / mish-mer`-reth
    Source:feminine of H4929
    Meaning: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
    Usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
    POS :n-f
    CFS-3MS
  • וְכִי
    wkii
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    W-CONJ
  • הָלַכְנוּ
    haalaknw
    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
    VQQ1MP
  • קְדֹרַנִּית
    qdoraniyth
    H6941
    H6941
    קְדֹרַנִּית
    qᵉdôrannîyth / ked-o-ran-neeth`
    Source:adverb from H6937
    Meaning: blackish ones (i.e. in sackcloth); used adverbially, in mourning weeds
    Usage: mournfully.
    POS :adv
    ADV
  • מִפְּנֵי
    mipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    M-CMP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • צְבָאוֹת
    tzbaa'ooth
    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
    NMP
  • ׃

    SOFA
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